“Not even a kiss for your old friend?”“Am I?”He rocked back in his chair. “Are you what?” he said, sounding puzzled.I laughed bitterly. “Am I Janet, or am I your old friend?”He reached across the table, and took my hand, forcing it from its mate. “Janet, look at me. Please.”So I did. I let him see all the lines and wrinkles, the extra pounds, the grey hairs and depredations that life makes on someone who is 63 years old. I stared at him.He rocked back in his chair again. “What’s wrong?”I threw back my head and laughed, hating the sound of my crone’s voice. “What’s wrong?” I said. “Oh, nothing that five years of lying can’t fix. Or thirty years of youth, whichever comes first.” And I looked down at the table again, waiting for the accusations, waiting for him to get up and leave.Instead, he drew my hand to his mouth and kissed it. “Janet, I don’t know what the trouble is, but we have always been there for each other, since the first day I joined Lush. Since that moment when my first. After further research I have found that all members of the Rezendrians wore their hoods from birth until death. Husbands never saw the faces of their wives and mothers never saw the faces of their c***dren. To people living in a contemporary society these social phenomena might seem outrageous, absurd and slightly depressing. But when viewed in context the Rezendrians believed they had a greater connection with each other, as they were not concerned with the external details only the internal. One can imagine that this hiding of the face resulted in communities that were of a stronger bond due to the nature of relationships. What I mean by the nature of the relationship would be the primary focus on the individual as a person rather than as a face. In modern society we place such extreme importance on beauty and appearance that men will marry women for their looks rather than who they are and some people will use their natural attractiveness as an excuse for poor or rude behavior..
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