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This brought forth a cheer from the guys, and a laugh from the woman. Christina looked around, her face flushed red, but also a gleam in her eye that told us she would follow through. She smacked her on her ass and told her it was time to begin.we restarted some appropriate music, and with all the guys cheering, she began to shimmy and shake her body while slowly removing a veil. Then came the second, and the cheers grew. Then the third veil was removed. With each veil, came a louder cheer, and a broader smile on her face. She was really getting into it now. Soon the fifth veil, then the Sixth veil was gone, and the only thing between Christina and us was a whisper thin piece of fabric covering her waist and thighs. Some of the guys were obviously sporting major hard-ons. As the last veil hit the floor they all let out a holler that I thought would bring down the roof. Everyone began to applaud, as Christina stood there naked, drunk, and obviously unsure of what to do next. The other. It talks about a ‘second crossing’ of the Ord. And, most interestingly, it never mentions Molly Springs nor Mirima Village.”“How about tribe or band?”“Nope.”“Aboriginal?”“Hardly.”“Indigenous?”“Once: the requisite: ‘Increasing opportunities for indigenous people’.”“‘Curiouser and curiouser.’ Let me ask yet another: ‘Miriwoong Gajerrong’.”“Surely you jest, my boy.”“Aren’t the Miriwoong Gajerrong the recognized native title holder to Kununurra?”“Yes. You’re still stuck on the notion that federal designations mean something in the Kimberley. The law didn’t mean much in the 1800s, in the 1900s, and I doubt whether the whitefellas who commissioned and wrote this Plan ever thought much about either the law in general nor native title in particular.”“Sad.”“Definitely. Now, on a related topic. A spy in Perth informs me that the State is organizing a group to examine where the dam was.”“Not unexpected.”“I have several suggestions.”“OK.”“First, over the next few days, why don’t you have a group.
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